One of my favorite New Testament stories is the story commonly known as "The Prodigal Son." It is found in Luke chapter 15. Many of us have heard the story...
1 The tax collectors and sinners were all drawing near to listen to him,
2but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”...
11Then he said, “A man had two sons,
12and the younger son said to his father, ‘Father, give me the share of your estate that should come to me.’ So the father divided the property between them.
13After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation.
14When he had freely spent everything, a severe famine struck that country, and he found himself in dire need.
15So he hired himself out to one of the local citizens who sent him to his farm to tend the swine.
16And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any.
17Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger.
18I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you.
19I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’
20So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him.
21His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’
22But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet.
23Take the fattened calf and slaughter it. Then let us celebrate with a feast,
24because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began.
25Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing.
26He called one of the servants and asked what this might mean.
27The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’
28He became angry, and when he refused to enter the house, his father came out and pleaded with him.
29He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends.
30But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’
31He said to him, ‘My son, you are here with me always; everything I have is yours.
32But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’” [NAB]
A little background trivia, the word "prodigal" does not mean returning. It is usually not take in the text of a compliment. Prodigal is defined by Merriam-Webster is listed as such:
1 : characterized by profuse or wasteful expenditure : lavish
2 : recklessly spendthrift
3 : yielding abundantly : luxuriant — often used with of
Now that you understand what prodigal means, let's take a look at the story-telling of Jesus from the logistical perspective. There are three main characters in the story: the prodigal son, the older son, and the father. There are also three acts of the story (Jesus was a REALLY good story-teller). Each act focuses on each one of them - respectively, the prodigal son, the father, and the older son. Also, in case you didn't notice, each character represents a real-life person who is in this setting of the Bible.
In the first act, we focus on the prodigal son. The son makes three strikes against his father. First, he asks for his share of he land before it is his time to receive it. Second, he tells his father he is going to leave the land before it is his time to do so. Finally, the son sells his land that was supposed to remain in the family for all of the descendants of the family. The father had allowed the son to do as he wished for what he was asked. And as we see, the son squandered the money for a life of wine, women, and song - drugs, sex, and rock and roll. He soon ran out of money and fell a victim to a famine of the time. He remembered how much food the servants had at his father's hose and decided to go back to his father, realizing how much food the servants had. He believed his father would be upset with him, so he prepared a "forgive me" speech and would ask to return NOT as a son, but as a SERVANT.
At this point in the story, the beginning of the second act, we change our perspective to the father. As the son is returning, we see that the father sees his and runs out to greet him. This means the father was LOOkING for his son! And as the younger son started his "forgive me" speech, the father paid no attention. Now all of a sudden, the father was being prodigal - TOWARDS HIS SON!! He gave him a ring, robe, and wanted to throw a homecoming party for his son! He was so happy that his son had returned, even forgiving him for his past transgressions against him!
At the final act, we see the older son. He is working in the field, hears the noise, asks a servant about it and discovers that the party is a celebration of the homecoming of the younger son. The older son decides not to rejoice, but to be angry. And we see the father comes out and asks him to join, but the older son stubbornly refuses. He complains that he never got any sort of celebration despite remaining always faithful. His father says, essentially, "what is mine has always been yours." The older son, as far as we know, never went in because he believed the reward of his younger brother wasn't "fair".
I referenced earlier that the characters of the story had references to real characters. The most obvious is the father, who represents Jesus. The prodigal son represented the tax collectors and prositiutes and other sinners. If we return to the father, truly sorry for what we have done, he will forgive us and celebrate our return!
Finally, the older son represents the scribes and Pharisees. They accused Jesus of wrongdoing because he spends time with the sinners. They don't realize how their own action is sinful in itself. We are all sinners and we all need Jesus in our lives.
As I said before in my explanation of the three acts, the father became "prodigal" when he spent on his returning son. God wants to be prodigal for us - He wants to share his ENDLESS and UNCONDITIONAL love for us. Let's not keep ourselves from God like the prodigal son was before he became desperate. Let's not be like the older son and be upset with God because people less "deserving" get better treatment. Let's all come to God and enjoy his prodigal spending on us.